The latter in the meantime is critical and considerate to new demands and contexts. We argue that the former has gone out of context, because it was invented for its own time. We treat the classical methodology as being literal-normative, and the new one that we propose as being contextual-historical. This paper offers a challenge to that old-fashion methodology by deconstructing it, and then constructing a new form of methodology. This form of methodology is dogmatic and is replete with a systematic indoctrination, such that would lead one to accept a particular view of religion often blindly while believing that other views are wrong. It seems legitimate to say that the classical-conventional methodology gives birth to a rigid and theo-centric view of Islam. Kata kunci : Al-Qur’an, wacana, takwil, semiotika, kritisisme sejarah, phronesis, pemahaman intelektual, persetujuan aplikasi, terjemahan Tugas hermeneutika ini berpotensi menggugat kemapanan dan kontroversial tapi niscaya. Al-Qur’an sebagai wacana diklaim sebagai upaya perluasannya untuk melakukan pembacaan baru dengan semangat konstruksi lebih utuh lagi. Tugas hermeneutika yang dirumuskannya ini merupakan perluasan dari tugas sebelumnya yang masih banyak berada dalam semangat rekonstruksi dalam upaya konstruksi pembacaan baru teks-teks keagamaan. Keywords : Al-Qur’an, discourse, ta’wīl, semiotica, historical criticism, phronesis, intellectual grasp, agreement, application, translationĪbstrak : Makalah ini menginformasikan tawaran Nasr Hamid Abu Zayd tentang Hermeneutika Humanistik, yaitu menempatkan al-Qur’an sebagai wacana, dengan cara dijelaskan dalam konteks perkembangan pemikiran hermeneutikanya. This Heremeneutical task is potentially burden the establishment, and controversial but it is certain. Al-Qur’an as discourse claimed as an attempt upon an extension way of reading with the whole spirit of construction over again. Hermeneutical task formulation is an extension of the previous task that is still being in the spirit of reconstruction of a new reading of religious texts. Sardars efforts are not limited to explaining the meaning of the Quran, but digging into the substance of the text that is manifested in the form of al-Qurans social criticism of various religious phenomena today.Ībstract : This paper informs Nasr Hamid Abu Zayd ideas on Humanistic Hermeneutics, where it tries to put the Qur’an as a discourse, in a way of describing its hermeneutical thought development context. Then the style of Hermeneutics of Liberation Farid Esack was strongly felt in the contextualization of the Koran by Sardar. Then methodologically, Sardars interpretation was influenced by Rahmans double movement theory, and Saeeds legal ethico theory. Where more aiming aspects of the context and contextualization of the Quran. The results of this study show that Sardars contextual interpretation reveals forms of hermeneutic surgery. It also examined how the influences of other figures in shaping Sardars interpretation. By using descriptive-analytical methods and hermeneutical-analysis techniques, Sardars interpretation is examined to what extent hermeneutic operational forms appear within them. The extent to which the methodology used by Sardar in interpreting the Quran. This article aims to examine the thoughts of Sardar in terms of interpreting the Quran. Sardars interpretation is contained in one of his works entitled Reading the Quran: The Contemporary Relevance of the Sacred Text of Islam. Ziauddin Sardar is a Muslim thinker who interprets the Koran in a thematic-contextual, with a very critical presentation.
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